Wednesday, December 19, 2007

Equality And Brotherhood With Terrorist Barbarians: Another Reductio Ad Absurdum Of The Government Schools' Egalitarian Anti-Culture

There are no enemies except those who say that there ARE enemies, isn't that quite the explicit contradiction-in-terms?
All are brothers, except those who say that not all are brothers, wouldn't that be another rather brazen one? From an earlier post: The More A Population Tries To Live According to an Ideal of Brotherhood with All Mankind, the Less Real Brotherhood Remains to Them
If the above tends to be true, why is this? One great part of the reason may be that there is a contradiction-in-terms involved; a brotherhood which is over-extended, even to enemies, contradicts and defeats itself. That our best scholars do not know this, or cannot permit themselves even to suspect it, can hardly be universally true. Some of these will be deceitfully pushing on unsuspecting victims, a 'brotherhood' which will , again and again, sorely victimize them.

Now look at this treatment of these issues, and say that it is not rare and thus revealing of today's anti-culture by how different it sounds relative to mainstream 'thought'.
"Equal Treatment for Terrorists

By William R. Hawkins
Washington Times Wednesday, December 19, 2007

The most consistent theme running through liberal-left opinion since September 11, 2001, has been concern for the well-being of the enemy. The latest example is the contrived scandal over the CIA destroying tapes of interrogations of two captured terrorists.

The first instinct of responsible members of Congress is to fulfill their duty to protect Americans from attack. Now they are pushed by ideological zealots to not only accord foreign adversaries "rights" that will protect them from effective U.S. counteraction but to harass their countrymen on the front lines in this deadly conflict.

Joby Warrick and Dan Eggen reported in The Washington Post on a secret congressional briefing given by the CIA in September 2002: "For more than an hour, the bipartisan group, which included current House Speaker Nancy Pelosi, California Democrat, was given a virtual tour of the CIA's overseas detention sites and the harsh techniques interrogators had devised to try to make their prisoners talk...on that day, no objections were raised. Instead, at least two lawmakers in the room asked the CIA to push harder."

The same two reporters interviewed former CIA officer, John Kiriakou in regard to Zayn abu Zubaida, a top-ranking al-Qaeda prisoner. Abu Zubaida's interrogation tape was one of those destroyed. Mr. Kiriakou argued that the harsh technique of "waterboarding" used to break abu Zubaida provided intelligence that "probably saved lives." Information gained led to the capture of Khalid Sheikh Mohammed, mastermind of the September 11 attacks.

The other destroyed tape was of Abd al-Rahim al-Nashiri, who planned the 2000 attack on the USS Cole, which killed 17 U.S. sailors. Unlike their victims, both abu Zubaida and al-Nashiri survived their ordeals and are held at Guantanamo Bay. Within the liberal-left ideology, however, it is not the terrorists who are to be condemned, but those who are fighting them. "For what reason would the CIA destroy these videotapes other than to cover up criminal acts committed during the brutal interrogations depicted on these tapes?" asks Caroline Fredrickson, of the American Civil Liberties Union.

At the core of this perverse outlook is the principle of equality, taken to an extreme. The ACLU says it "works to ensure that the U.S. government complies with universal human-rights principles in addition to the U.S. Constitution." In his infamous 2005 rant comparing FBI interrogators to the Nazis, Democratic Sen. Dick Durbin complained they had "no concern for human beings."

So everyone is to be accorded equal treatment simply because they meet the lowest common denominator of being "human." This is the notion in play when presidential candidates say they would not authorize "torture" of a foreign terrorist even if it meant saving American lives. The well-being of the terrorist is no less precious than the lives of Americans, because all are equally human, part of a single extended family descending from some common origin.

Indeed, the entire concept of an adversarial "us and them" is to be rejected. Adversaries are just people whom we have not taken the time to understand. Common ground can be found by dialogue, and a fair settlement on the basis of mutual respect. That the purpose of war is to "compel the enemy to do our will" is distasteful to leftists.

Nothing could be more fundamentally wrong as a basis for dealing with the real world. A distinction must be made between "what" we are and "who" we are. "What" is nothing more than a crude, amoral description. It is "who" a person is that matters. How one acts and to where one owes their allegiance are crucial distinguishing characteristics. An unwillingness to differentiate between friend and foe is a fatal handicap in making national policy.

The failure of leftism to make necessary distinctions is seen across the whole spectrum of issues, not just the stark "us" versus "them" of global warfare. Liberals have a longstanding reputation for being "soft on crime." The victims of crime fade from view and the criminals become the focus of benevolent concern. The inability of liberals to deal harshly with terrorists is an extension of their inability to deal harshly with felons. Capital punishment is called inhumane because even serial killers are considered people just like the rest of "us."

The effort to blur distinctions is explicit in the debate over immigration, as terms like "undocumented resident" are substituted for "illegal alien." It is also embodied in trade policy, where Americans are not to be favored over foreigners in U.S. economic policy (national treatment), nor allies favored over enemies (normal trade relations). Why should citizens feel any loyalty to a government that by doctrine rejects expressing any loyalty to them?

An ideology more at odds with common sense and experience is hard to conceive. And in the real world where ruthless adversaries abound, modern leftism is a prescription for defeat.

William R. Hawkins is Senior Fellow for National Security Studies at the U.S. Business and Industrial Council in Washington, D.C."
JB comments further: To complete the Jacobin trinity it remains only to mention freedom, which to the above-described disloyalistic excuse-makers for the Islamic terror offensive, can be inferred to mean freedom-FOR-aggression. Our desire for, and right to, freedom-FROM-aggression is exactly what such leftists and liberals find to be an obstacle, to their power-seeking, and to such extent, that the powerful among them are willing to look like traitors and propagandists for the Islamic terror offensive against the infidel. This consideration ties together the patterns of being soft-on-crime, soft-on-terror, soft-on-enemies and hostiles of almost any description, which is spoken of here. Another contradiction-in-terms issuing from the no-enemies talk on the left, is that one would then be saying that there are no enemies except those who say that there ARE some enemies. Even without the direct and explicit contradiction-in-terms, the no-enemies doctrine would have at least some enemies: those who are enemies of the doctrine that there are no enemies. Further, trying for equality with enemies means taking their side and pushing for their supremacy; which indicates disloyalty and hatred against those to whom loyalty is owed.

Also, similarly, from an earlier post: If politics be the ethics of aggression, a political ideal which treats as non-existent, the distinction between aggressors and all others, so that more brotherhood with more and worse aggressors would be better than less, is self-contradictory. It implies that aggression and the various levels of it, are not important to the determination of what sort of ideals, universal brotherhood or others, may still be political and essentially so.

Added on 8-17-08 from Wednesday, August 13, 2008:

Since Diversity Also Means The Lasting Inequality of Man
...valuing openness to diversity, as a political imperative, also means exploiting politically the inequality of man. It is done this way because there is no reasonable case to be made for officials to have more power domestically. Neither is there a good reason for their scholars to get to apply theories which are themselves obvious vehicles of power-greed. They just raise pre-selected issues so as to position themselves to attempt a smearing of opponents as racist, x-, y-, z-phobic, etc., and that's the moderne political exploitation of the Inequality of Man.

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